Healing in Medicine: Norman Bethune

Healing in medication Nor homophile BethuneThe True Spirit of Healing in Medicine Norman BethuneIntroductionHenry Norman Bethune was a Canadian reanimate who became famous for his selfless value of mint in the Second Sino-Japanese warfare. His service endeared him to Mao Zedong, who hailed him as a commie and supporter of the Chinese peoples efforts for liberation. Even today, Bethunes popularity in China stands undisputed with his statues stick entirely over the country. There is no doubt that Bethune had in him the professedly spirit of healing, a unique spirit, be thrust doctors often perceive their commerces as scientific pursuits or even money making endeavors. This is illustrated in the behavior in which pharmaceutical companies and doctors work hand in hand to achieve scratch and market prominence by selling medicines. Bethunes dedication to his transaction was illustrated in the manner in which he served in the World struggle I and the Spanish Civil War before his stint in the Sino-Japanese War, in cattiness of his open contention that wars were meant to make improvements (Shepherd and Lvesque 147). He was known repeatedly state that the private economic profit (Clarkson 40 Stewart and Stewart 317 Wilson 75) should suffer no place in medicine. In addition, he was withal a proficient inventor, who designed and altered several functional instruments, such as the portable blood transfusion system he developed in the Spanish Civil War (Stewart and Stewart 92, 95). Moreover, many of his inventions reach out to be in use today (Stewart and Stewart 92, 95). It is also notable that go Bethune passionately and dedicatedly adhered to his workal ideals, he also had clear governmental ideologies. In the Spanish Civil War, he sided with the democratic republic and during the Second Sino-Japanese War, he sided with the uncouth population in China and accepted collectivism as opposed to Imperialism. However, today he is heralded in China for his commie ethoses, which were very unalike from the communism that was practiced in China infra Mao Zedong. This paper contends that Bethune was not simply a doctor by profession but also a healer at marrow who formed governmental ideals according to the welfare of humanity, and thus, his image as a communistic leader in and outside China might be somewhat misconstrued.DiscussionBethunes ideology behind traveling all the way to China in 1938 and to serve the people in the Sino-Japanese War was to aid the suffering and poor people there. This was in beginning with his endeavors in his life thus far, that is, in World War I and the Spanish Civil War. He also carried out crisis surgical procedures on the casualties in the war as well as instituted training for medical force for the same (Stewart and Stewart 32). He also refused to treat the casualties by considering their race, culture, political side, or even the side in the war (Stewart and Stewart 32). Clearly, he was dedicated to the cause of component his patients, irrespective of the fond conditions. As a doctor, he tough the people who were suffering and sick. He was also believed in the communist ideologies, that is, those that had been propounded by Marx and was a member of the Canadian Communist caller (Stewart and Stewart 124). This was in spite of the fact that in those days, it was illegal to be a part of the communist party in Canada (Stewart and Stewart 124). However, this was naturally because of the conflicts between what would become the allied and bloc powers in the World War II. In fact, most people in Canada associated communism with Stalinist and Nazi policies of control (Stewart and Stewart 371). Moreover, the United States staunch anti-communist policies must(prenominal) have also influenced the Canadian policies. However, in Bethunes philosophy, the poor, labor movements, who were subjugated to a lower place capitalism or were the casualties in war, should be side he supports . Consequently, he became a part of the communist party in Canada, because he believed in Marxist philosophies, which communists promised to practice. Clearly, his political ideology was founded in his dedication to his professional and deterrent example ideal of serving the suffering and the weak.When Mao Zedong welcomed Bethune as a communist comrade, he was impressed with Bethunes dedication to the communist ideals. Bethune illustrated his ideals with his dedication to his profession and by serving in the frontlines in the war. As mentioned before, this was not different from the manner in which he served in World War I and the Spanish Civil War. However, Mao interpreted Bethunes work and ideologies as his dedication to the communist cause and the cause of the people. It must be remembered that at a lower place Maos rule, there was no growth of the proletariats and the Chinese sparing collapsed as all the contributing members to the economy, such as, doctors, owners of industr ies, and lawyers were banished from their jobs to serve in the rural areas. In such conditions, the overall suffering, illness, and pain experienced by the Chinese people were credibly worse if not as bad as in Imperial China. Although Bethune died in China of blood poisoning, while serving in the Second Sino-Japanese War, he was, nevertheless, unaware of the true ethos of the brand of communism that would be practiced by Mao. Considering his ideals, he would have probably never wanted to be a part of this kind of communism. Ultimately, Bethune was a man who wanted to serve the people and not simply have a political ideal, where personal and profit goals were in focus. Today, it can be express that communism and res publica have both failed in the ability to decompose the profit making processes from the social serving ones. Given these facts, Bethune would have probably sought to be a part of a more humanitarian political ideology.Notably, Bethunes legacy rests on the fact that Mao make an essay on himIn the fund of Norman Bethune in 1939for unselfishly serving in the Second Sino-Japanese War. This essay was considered essential reading in Chinese schools then and even today, students are required to be acquainted(predicate) with this essay. Indeed, the philosophy of the essay is in tune with Bethunes philosophies. Consider the side by side(p) excerpt from the essayWe Chinese Communists must also follow this line in our practice. We must unite with the proletariat of all the capitalist countries, with the proletariat of Japan, Britain, the United States, Germany, Italy and all other capitalist countries, for this is the only way to invert imperialism, to liberate our nation and people and to liberate the other nations and peoples of the ball (Tse-tung)Clearly, Bethune would have been glad to be associated with such ideologies. He expressed his views on his profession by stating that, medicine, as we are practising it, is a luxury trade (Allan and Go rdon 130). He further abhorred the use of monetary ends in practicing medicine and believed individualism, which is always associated with democracy and never with communism, as the reason for such a state of affairs (Allan and Gordon 130). However, Bethune died well before the Chinese Cultural Revolution of the 1960s started. This was a time when millions of Chinese died because communism had turned to totalitarianism (Yan and Gao 2). The death buzzer in the Chinese Cultural Revolution has not been released by the Chinese government until date (Yan and Gao 2). However, this was a time when people were ruthlessly massacred by governmental encouragement of mobs and by authorized attacks on civilian populations by military personnel (Yan and Gao 2). Moreover, the anti-democracy stand Bethune held would have probably been shaken if he had lived to experience the shock the world felt when the truth that Hitler carried out genocides in Germany was publicly known and acknowledged after W orld War II. However, since he never lived to experience such events, and thoroughly believed communism to be anti-exploitation, he stood by it while practicing his medical ideologies.It can also be recalled that Bethune was well-nigh unknown in Canada well after he died. Canadians and the rest of the horse opera world did not know about him until 1952, when Ted Allan and Sydney Gordon published their book, The Scalpel, the Sword The written report of Doctor Norman Bethune (a new version is mentioned in the works cited sectionalization of this paper). However, unfortunately, they hailed him as a communist hero in this book. However, the timing could not have been worse, because in this Cold War era, anti-communist feelings thrived in Canada (Stewart and Stewart 327). Thus, Bethunes contributions to perception and his altruism were well forgotten until much later. Only in the ago few decades, especially since China has cautiously opened its doors to the Hesperian world for tra de has Bethunes abilities and work been acknowledged. Today it is known that Bethune was among the original advocates of socialize medicine, which is in high demand in Canada and in the rest of western worldthe Obamacare policies next door are perhaps the best examples of this. Bethune also formed the Montreal Group for the Security of Peoples Health (Stewart and Stewart 371), which open up the need for socialized medicine. Bethune has also visited the Soviet Union to understand and perk up about socialized medicine (Stewart and Stewart 122). Such endeavors eased his way into the political ideology that was communism and thus, he became a part of the Communist Party of Canada. In the most unbeknownst manner, he became a part of a political thought that defied the altruism fundamental to his ideologies.ConclusionThis paper illustrated the manner in which Bethune contributed toward the development of medicine and struggled to treat the injured and the sick as a doctor. Undeniably, he endeavoured to achieve his professional idealism through his look into and treatment as in shown by his inventions. Similarly, as became aware of the social and economic characteristics of disease, he adopted a political thought that he believed cared for the proletariats and the suffering as he did. However, he was not well certain about the nature of such communism or even to of democracy. As time showed, both were capable of exploitation, and in fact, communism enabled totalitarianisma concept that Bethune would have definitely abhorred considering his ideologies. It can be thus think from the facts presented in this paper that Bethune was indeed a dedicated doctor, who truly adhered by the Hippocratic Oath as well as formed political ideals keeping the welfare of humanity in mind. However, his image as a communist leader in and outside China has been misconstrued over the years, since he died well before the harms of communism were experienced by the world. Work CitedAllan , Ted and Sydney Gordon. The boloney of Doctor Norman Bethune. Dundurn Press Dundurn. 2009. Print.Clarkson, Adrienne. Extraordinary Canadians Norman Bethune. Toronto Penguin Canada. 2009. Print.Stewart, Roderick and Stewart, Sharon. Phoenix The sustenance of Norman Bethune. Toronto McGill-Queens Press .Shephard, David A. E, and Andree Levesque. Norman Bethune His generation and His Legacy. Ottawa, Ontario Published by the Canadian Public Health Association, 1982. Print.Tse-tung, Mao. In Memory of Norman Bethune. 1939. Web. Accessed on April 15, 2015 from https//www.marxists.org/reference/archive/mao/selected-works/volume-2/mswv2_25.htm. Wilson, John. Norman Bethune. Dundurn Dundurn Press. 1999. Print.Yan, Jiaqi, and Gao Gao. roiling Decade A History of the Cultural Revolution. Honolulu Univ. of Hawaii Press, 1996. Print.